psalm 27 hebrew commentary

The LORD is my light and my salvation;Whom shall I fear?The LORD is the strength of my life;Of whom shall I be afraid?When the wicked came against meTo eat up my flesh,My enemies and foes,They stumbled and fell.Though an army may encamp against me,My heart shall not fear;Though war may rise against me,In this I will be confident.a. They fed and bathed the patient, applied ointments and salves to their sores, or prepared medicinal herbs for them. The word strength in this verse often refers to a fortress or a similar stronghold. (Read Psalm 27:7-14) Wherever the believer is, he can find a way to the throne of grace by prayer. It can also mean “to be in charge, to take care of.” Thus in the Dead Sea Scrolls the מבקר is the official in charge of the community. וְעַתָּ֨ה יָר֪וּם רֹאשִׁ֡י עַל־אֹֽיְבַ֬י סְֽבִֽיבוֹתַ֗י וְאֶזְבְּחָ֣ה בְ֖אָֽהֳלוֹ זִבְחֵ֣י תְרוּעָ֑ה אָשִׁ֥ירָה וַֽ֜אֲזַמְּרָ֗ה לַֽיהֹוָֽה: Hearken, O Lord, to my voice [which] I call out, and be gracious to me and answer me. [3] By poetic line, I mean one of the two- or three-part utterances that characterize biblical poetry. 1. light--is a common figure for comfort. 2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. But in such cases, the audience, a group of people, are addressed using plural imperatives (see, e.g., Ps 30:5; Ps 100:1–4). One thing have I asked of the LORD, that will I seek after: {N} that I may dwell in the house of the … The Holy One, blessed be He, guards the droplet and forms the fetus. [22] In ancient Hebrew, the verb ב.ק.ר does not mean to visit or to come regularly to a particular place; that meaning of the verb develops only in modern Hebrew. 8: Psalms, Part I, tr. He then betakes himself to prayer, Psalms 27:7-12, and concludes with an acknowledgment of the sustaining power of faith in his own case, and an exhortation to others to follow his example. "Sacrifices of joy," or "shouting," "singing praises,"—all mean grateful exercises of the heart towards God, recounting to ourselves what he has done for us in his wonderful goodness. Kabbalah, Chassidism and Jewish Mysticism. Ashkenazic Jews recite it precisely one hundred times in the late summer and early fall, once in the morning and once in the evening during the fifty days that run from Rosh Chodesh Elul (one month before Rosh Hashanah) through Hoshana Rabba (the day before the holiday of Shemini Atzeret-Simḥat Torah)[1] It is a poem of great beauty and also of great theological and psychological profundity. 2, 12), לבי/לבך (vv. [25] That tendency made it natural that the anthem of the Zionist movement and later of the State of Israel is התקוה, “The Hope” (rather than, say, a song with the title like הניצחון, “The Victory”). The LORD is my light and my salvation: Like many psalms, King David wrote this from a season of trouble. כִּֽי־אָבִ֣י וְאִמִּ֣י עֲזָב֑וּנִי וַֽ֜יהֹוָה יַֽאַסְפֵֽנִי: For my father and my mother have forsaken me: At the time of coitus, they intended their own pleasure. : Thomas Nelson, 2004], 234) , argues that this line was uttered by a prophet, a priest, or a Levite at the Temple. n. 13 there, in which Gunkel himself refers to Psalm 42–43.) the LORD is the strength of my life; of whom shall I be afraid? In what follows, I refer to the individual parts of a poetic line as versets. Psalms 27:1 « [A Psalm] of David. Psalm 27:1 Or refuge; Psalm 27:3 Or in this; Psalm 27:4 Or meditate; Psalm 27:8 The command (seek) is addressed to more than one person; Psalm 27:8 The meaning of the Hebrew verse is uncertain; Psalm 27:13 Other Hebrew manuscripts Oh! Dunash (Teshuvoth Dunash, p. 53) explained in this manner. Academic Study of the Torah Is Essential, Not Just for Academics, Study the Torah with Academic Scholarship, By using this site you agree to our Terms of Use, https://thetorah.com/article/a-faith-that-includes-doubt-psalm-27. This faith is well displayed by Psalm 27’s journey from simple, trusting piety in its first stanza, through doubt in the second, to hope in the third. What Is Psalm 23? 1 David sustaineth his faith by the power of God, 4 by his love to the service of God, 9 by prayer. In our poem, three-verset lines are used to mark off the ends of the stanzas; we find the same use of three-verset lines in a poem that otherwise consists of two-verset lines at the end of the two stanzas of Psalm 19; see Benjamin Sommer, “Nature, Revelation, and Grace in Psalm 19: Toward a Theological Reading of Scripture,” Harvard Theological Review 108 (2015), 380. , or prepared medicinal herbs for them by prayer a poetic line as versets psalm 27 hebrew commentary of God, by! 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